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Mary Magdalene
Mary Magdalene
It is called "Magdalena", because it was a city of Galilee, called "Magdalena" ("tower"), mentions only in Matthew. 15:39. In the parallel passage in Mark 8:10 this place is called Dalmanutha. He was on the west shore of Lake Tiberias, and is probably the small obscure village called el-Mejdel, about 3 miles northwest of Lake Tiberias. In the Talmud This city is called "Color of the city" and a constituency that has been called "factory of the tower of dyers. Indigo has been much grew up here.
Mary Magdalene is a very important person in the New Testament, and somewhat controversial, a bit like San Pedro. – From Peter denied the Lord, Jesus left a Saint. – On a prostitute, Jesus did come out of St. Mary Magdalene, a faithful disciple, present on Calvary for burial and immediately after the Resurrection, "Apostle to the Apostles," says Jean-Paul II, because Jesus told him after the Resurrection, go to my brothers and tell them: "I'm back to my Father and your Father, to my God and your God .'… Magdalena and did exactly that. Mary Magdalene went disciples with the news: "I have seen the Lord!" And she told them what he had said these things to her. ((Jn.20 :17-18).
First encounter with Jesus, Magdalene is mentioned only in Matt. 15:39 end of the miracle of Jesus feeding the 4,000 (Mat.15 :29-39), and probably knew Jesus Marie-Madeleine for the first time for this miracle in the vicinity of Magdala.
First mention of Mary Magdalene: a prostitute?
The first time it is mentioned in the Bible is in Luke 8:3: After this, Jesus went into a village and town to town, preaching the gospel of the kingdom of God. The Twelve were with him, 2and also some women who had been healed of evil spirits and diseases: Mary (called Magdalene) from whom seven demons had gone out; 3Joanna the wife of Cuza, the manager of Herod Home, Susanna and many others. These women were helping to cover its own. (Lk.8 :1-3).
Mary Magdalene is mentioned that some women who had been healed of evil spirits and diseases: Mary (called Magdalene) from whom seven demons had gone out, (Lk.8 :1-3). Thus, according to Dr. Magdalena Domonguez is initially mentioned in the Bible as a prostitute, which is the meaning of Jesus' seven demons cast out of it. But now is a good student, even to help with their money, These women were helping to support outside their own. (Lk.8: 3).
Faces of Mary Magdalene:
Siglo VI: In 591, the Pope Gregory the Great, has stressed the fact that Mary had worked as a prostitute: "She wanted to earthly eyes, but now through penitence consumed the tears … She turned her mass crimes virtues. "The pope has been criticized, but the doctor feels Dominguez, he was right. He presented the Magdalen as "a model of penitence."
Century 13: In 1275, Jacques de Voragine, a Dominican monk, author of "The Golden Legend" which was Mary Magdalene settled in France after the Resurrection. There he preached the Gospel before retiring to a cave in that the place she has not had the convenience of running water, no comfort in the trees, or herbs. "History has been one The most popular of the Middle Ages.
20th Century: In 1971, Andrew Lloyd Webber musical "Jesus Christ Superstar" presented the world a thoroughly Marie modern, powerful, pretty, and even a prostitute. In his signature song "I Do not Know How to Love Him, who stunned the meaning of Jesus in in her: "It's just a man. And I had so many men before, in many respects, it is just one more. "
Century 21: In 2003, "The Da Vinci Code" contends that Jesus and Mary Magdalene married and conceived a child together. Mr. Dominguez believes that "The Da Vinci Code is the worst book and film ever made on the Magdalena, is a fantasy even more heretical and false, is "ridiculous.
Magdalena on Calvary and the tomb:
55Many women were there, watching from afar. They had followed Jesus from Galilee to care needs. 56Among were Mary of Magdala, Mary the mother of Jacques and Joseph, and the mother of the son of Zebedee. (Mat.27: 55, Mc. 115:41, Lk.23: 55). 57As evening approached it, there came a rich man from Arimathea, named Joseph, who became a disciple of Jesus. 58Going to Pilate to claim the body of Jesus and Pilate ordered he will be given. 59Joseph took the body, wrapped in a white shroud, 60and put it in his new tomb that he had cut in the rock. He rolled a big stone at the entrance of the tomb and went away. 61Mary Magdalene and the other Mary were sitting there opposite the tomb. (Mt 27:57-61).
The Magdalene after the Resurrection:
The four Gospels describe Jesus' resurrection, the first Sunday of the East and the four Gospels mention Mary Magdalene by name, all the gospels in his last chapter, except John, who is the most extensive and dedicated the last two Chapters 20 and 21. Magdalena was the first to see the open tomb, two angels appeared and asked: 13They asked her, "Woman, why are you crying?" (Jn.20) Now it is Jesus himself who appeared to Mary Magdalene: "They have taken away my Lord," she said, and I do not know where they laid him. " 14At this, she turned and saw Jesus standing, but she did not know it was Jesus. 15 "women" he said, "Why are you crying?" Who are you looking for? "Thinking that it was the gardener, said:" Lord, if thou have borne him, tell me where thou hast laid him, and I get it. " 16Jesus said, "Mary". She turned and shouted in Aramaic, "Rabboni!" (Meaning of teachers). 17Jesus said, "Do not approach me because I have not yet been returned to the Father. Go instead to my brothers and tell them: "I return to my Father and your Father, to my God and your God. "18Mary Madeleine went to the disciples with the news:" I have seen the Lord! "And she told them what he had said these things to her. (Jn.20). Here, Jesus told Mary Magdalene to go to the apostles and give them a massage, it is the Apostle of the Apostles, as has been noted by John Paul II, Go instead to my brothers and tell them: "I return to my Father and your Father, my God and your God. "And exactly what he did Mary Magdalene was 18Mary the disciples with the news: "I have seen the Lord!" And she told them what he had said these things to her. (Jn.20).
Magdalena could not touch Jesus in Jn.20, said: 17Jesus it, Do not touch me, I am not yet ascended to my Father, but go to my brethren and say unto them, I ascend unto my Father and your Father, to my God and your God. (John 20:17, KJV) ..
This is the description of the four Gospels:
John 20 The Empty Tomb
1Early the first day of the week, everything was dark, Mary Magdalene went the tomb and saw that the stone had been removed from the entrance. 2SO she ran to Simon Peter and the other disciple, whom Jesus loved, and said: "They have taken the Lord from the tomb and we do not know where they laid him!" 3SO Peter and another disciple went to the tomb. 4Both ran, but the other disciple outran Peter and reached the tomb first. 5HE leaned over and looked out the strips of linen stretched, but did not 6Then Simon Peter I behind him, arrived and entered the tomb. He saw the strips of linen stretched 7AS and the shroud that had covered Jesus' head. The fabric was folded by itself, separated from the clothing. 8Finally the other disciple, who reached the tomb first, also came. He saw and believed. 9 (They did not yet understand the Scripture that Jesus had to rise from the dead.) (Jn.20 :1-9) Jesus appears to Mary Magdalene 10 Then the disciples in return homes, 11but Mary stood outside the tomb crying. As she wept, she stooped to look into the tomb 12 and saw two angels in white sitting where the body of Jesus had been, one at the head and one at the feet. 13They asked her, "Woman, why are you crying?" They took my Lord, she said, and I do not know where they laid him. "14At this, she turned and saw Jesus standing, but she did not know it was Jesus. 15 "Woman," he said, "Why are you crying? Who are you looking?" Thinking that it was the gardener, said: "Lord, if you won, tell me where You post, and I will get it. "16Jesus said," Mary. "She turned and said, in Aramaic," Rabboni! "(Meaning of teachers). 17Jesus said: "Do not cling to me, who have not yet returned to the Father. Go instead to my brothers and tell them: "I return to my Father and your Father, to my God and your God. " 17Jesus said to him: Do not touch me, because they have not yet ascended to my Father: but go to my brothers and tell them, I ascend unto my Father and your Father, my God and your God. (RV). 18Mary Madeleine went to the disciples with the news: "I have seen the Lord!" And she told them what he had said these things to her.
Matthew 28 The Resurrection
1after the Sabbath, at dawn on the first day of the week, Mary Magdalene and the other Mary to see the tomb. 2There was a violent earthquake, for an angel of the Lord descended from heaven and, going the tomb, rolled back the stone and sat upon it. 3His appearance was like lightning, and his clothes were white as snow. 4The guards were so afraid they trembled and became like dead. 5The angel said to women: "Do not be afraid, for I know that ye seek Jesus who was crucified. 6He is not here, He is risen, as he says. Come see the place where he lay. 7Then go quickly and tell his disciples: "He is risen from the dead and before you into Galilee. There you'll see. "I told you. 8So women away from the tomb, afraid yet gay, and ran to tell his disciples. 9Suddenly Jesus meeting. "Hi," he said. And they came and held his feet and worshiped him. 10 Then Jesus said to them: "Do not be afraid. Go tell my brothers to go to Galilee, and there I see. "Report 11While women of the Guard were on their way, some of the guards entered the city and any report to the chief priests had happened. 12When the chief priests met with the elders and devised a plan which allowed soldiers strong sum of money, 13telling, "You'll say, 'His disciples came during the night and stole him away while we slept. '14If This report comes to the governor, we will meet and stay out of trouble. "15So the soldiers took money and did as they were loaded. And the story was widely circulated among the Jews until this day.
Mark 16 The Resurrection
1 When the day of Sabbath, Mary Magdalene, Mary the mother of Jacques, and Salome bought spices so that they can go to anoint Jesus' body. 2Very after the first day the week immediately after leaving Sun, who were on their way to the tomb 3and they asked each other, "Who will roll away the stone from the door the tomb? "4 But when they looked, they saw stone, which was very large, had been removed. 5A entering the tomb, they saw a young man wearing a white robe sitting on the right side, and was frightened. 6 "No worry, he said." You seek Jesus of Nazareth, the crucified. He is risen! He is not here. See the place where he lay. 7 But go, tell his disciples and Peter, "He who goes before you into Galilee. Do not you see, as I said. "8Trembling and bewildered, the women fled from the tomb. They did not tell anyone, because they scared.
Luke 24 The Resurrection
1on the first day of the week, very early in the morning, the women prepared the spices they had and went to the grave. 2They found the stone rolled away from the tomb, 3 but when they entered, they found the body of Jesus. 4Every asked about this, suddenly two men dressed in shining like lightning stood beside them. 5In his fear of women bowed their faces to the earth, but the men he said: "Why seek the living among the dead? 6He is not here, He is risen! Remember how I told you, while he was still with you in Galilee 7'The Son of man shall be betrayed into the hands of sinners, be crucified and resurrected on the third day. "Okay 8Then his words. 9When back from the tomb they told all these things to the Eleven and to all others. 10It was Mary Magdalene, Joanna, Mary the mother of Jacques, and others with them who told this to the apostles. 11But they did not believe that women, because their words seemed absurd. 12Peter, however, got up and ran to the tomb. Bending over, he saw the strips of linen lying by themselves, and left, wondering to himself what had happened.
Apocrypha Gospels and The Da Vinci Code ":
All this is the Bible, the Word of God, "but there are more than 30 books, called Apocrypha or Gnostic not in the Bible, and were declared heretical by the Church for centuries. The Da Vinci Code is still misquoted books Apocrypha. For example, the Da Vinci Code claims that the Gnostic Gospel of Mary is to trust the Church of Christ to Mary Magdalene. It is not. It's about Jesus appears to Mary Magdalene after the resurrection of a Gnostic revelation that she immediately put to disciples and followers, and arguing whether Jesus would entrust something so important for a woman.Dr recommended Harding Karen King's Gospel of Mary Magdalene.
Rivalry between St. Mary Magdalene and Peter S.?:
Based primarily on the top and Gnostic apocryphal Gnostic heretics have tried some often imagine a fictitious rivalry between San Pedro and Santa Maria Magdalena … discrimination and imagination still more against women in the Church Christ is the true Mary Magdalene is never mentioned after the Gospels, nor in the laws or the epistles. But Mary Magdalene is a saint of the church, Santa Maria Magdalena ever, and Pedro had no personal problem with Mary Magdalene, according to the Bible, the Word of God.
However, life in another the Magdalena tradition can be found in an obscure text of the second century. Nicknamed "The Gospel of Mary", which represents Mary as a leader Jesus' followers in the days after his resurrection. Written by the Christians some 90 years after the death of Jesus, Mary is a "gnostic Gospel "the Gnostics, an important force in the early years of Christianity, stressed salvation through study and self-knowledge and not simply by faith. The text has been lost for centuries until the fragments of a collector in Cairo in 1896.
In his account rises, and disappears after Jesus instruct his disciples to "preach the good news about the Kingdom." The appeal becomes uncomfortable, that Christ died preaching the gospel. What was to save them from a similar fate? Marie, however, is serene. "Do not cry not be depressed and do not let your heart undecided, "she said. For his grace be with you and protect you. "Jesus," he said, it appeared to her in a vision in which he gave a special knowledge of the soul journey through the mystical realms. She tells men that will help them understand the true teachings of Christ: 'What is hidden from you I'll tell you. "
His words seem to bite others. Peter, "an angry man" crime in particular. "Do you really speak privately with a woman without our knowledge? "He asked." In the case everywhere and listen? "Above all, he is jealous:" He preferred it to us? "This is a question that shakes the Christian after two millennia. For many feminists and liberal theologians, the Gospel of Mary suggests that the Magdalene, first witness of the resurrection, was the apostle "the apostles", a figure equal (or most-favored) status for men around Jesus, a woman so threatening that the apostles abolished its role, and those of other women in an attempt to build a patriarchal hierarchy in the early church.
For others, the form of orthodoxy, Mary has been a major player in the life and ministry of Jesus, but subordinate to men who followers. Now, thanks to Dan Brown's The Da Vinci Code ", read by some 60 million people and opened in 3735 cinemas across the country, Maria Magdalena has a new Role: the wife of Jesus and the mother of his son, that Mary, who was outside the Holy Land, triggered after the death of Jesus. According to the "Code", which opened to lukewarm reviews but baby current desktop security has grown to marry a royal bloodline in France, and the descendants Jesus and Mary is in Europe to date. In one scene, but particularly affecting pure fantasy, a character says that the figure on the right hand of Jesus in "The Last Supper by Leonardo da Vinci" is not a male disciple but Mary Magdalene, and that if a consolidation of the paint, putting "Mary" to the left of Jesus, which complement each other, men and women, a man a married couple, united forever. It is interesting cinematically, but like most of Brown novel and the film is fiction and not fact, and not for the first time Marie-Madeleine is a fictional vehicle of the fever.
Mary Magdalene – the literature, legends, politics and theology
From the beginning, the story of Mary Magdalene and Jesus has been the subject of literature and legend, politics and theology, controversy and conflict. From time to change its image in the mind believers, historians and artists reflected the character of the time, so it is difficult to recover the historical Mary Magdalene centuries of myths. However, the story sheds light on key questions of the role of women in first century Judaism to the nature of the Department Jesus for the formation of early Christianity. Understand their relationship with Jesus and the religion that came to give his name offers a window on the fluid nature of faith, and Tensions on the sex and power that shape again in the third millennium since this morning in the empty tomb. Mary has always been a problem woman.
Although the authors of the Gospels mention I can not help Su-13 times in the New Testament, which provides some details of his life. It may have been accidental: women were considered untrustworthy in the Roman world, and the Gospels, eager to make new converts, probably did not want to Highlight the fact that a woman was a key witness in the Resurrection story a story that was already quite difficult to explain. The Gospels of the New Testament, "said a woman named Mary Magdalene was a disciple of Jesus and played a role in the era of betrayal and the resurrection, "says Elaine Pagels, professor of early Christian history at Princeton." But beyond that tell us little about what your role was. "The researchers also collected suggestions from some of the New Testament gives.
Many have interpreted the observation Mary Lucas and the other women around Jesus, "I used their property" as evidence that provided the financial support of Jesus. But Where's the money gone? The contract of marriage? A divorce settlement? An inheritance? A job? The Gospels do not provide any direction, but a sign that women play a vital role in the life of Jesus. Another detail: the name of Mary. Most women in the New Testament are identified by their relationships with men (Mary the wife of Cleophas, for example, is different from Mary, the mother of Jacques.) However, Madeleine is distinguished by his hometown the port city of Magdala.
No husband is always an explanation, perhaps, of how she was able to travel freely with Jesus. He never married at all? "A free woman who never married, probably have been very rare," says Ross Kraemer, professor of the University Brown of religious studies. The entire New Testament tells us really about Mary is that she entered the ministry of Jesus preaching throughout Galilee, who had been possessed by seven demons, but he had disappeared, and, of course, who announced the resurrection. Not never learn their craft, color your hair if it was old or young, friendly and beautiful. However, since the first time Christianity, there was other voices, too, who are determined to present a fuller picture of Madeleine. In several Gnostic Gospels, texts whose dissemination over the last 50 years has turned to the study of Christian origins in his head, it is not the wallflower of the New Testament, but rather a favor, perhaps favorite disciple of Christ. In the Gospel of Thomas, she and another woman, Salome, is a six (not 12) the true disciples of Jesus. In the Dialogue of the Savior Gnostic referred to as "the woman who understands all things."
More convincing is the Gospel of Mary, not only for her portrayal of Mary Magdalene as a woman volunteer, but also for his radical views on sex. While Mary called the "beloved disciple of Salvador … more than all other women, she said, and Jesus see gender is irrelevant, something that will disappear on the way to the next life. "The article maintains that distinction between men and women is one of the body, which will dissolve," says historian Harvard, Karen King. "The foundation of leadership lies in spiritual development." The canonical Gospels do not provide an answer disturbing. In the Gnostic texts, Mary is the subject of constant attacks, often by Peter. "Tell Mary that we are going," implores Jesus in the Gospel Thomas, "women are not worthy of life." Mary understands the threat. "I am afraid of Peter, Jesus says in the Gnostic Pistis Sophia dialogue." He threatens me and hates our race. "The pope has made his new reform fucking Maria because he knew that the faithful need a history of penance, which was both fascinating and inspiring. The early Middle Ages were a time of enormous social upheaval of war and disease and troubled nations sent destitute women in the streets.
Gregory Church needed a circle of character of Jesus, who provided an answer to this misery, which showed that the way of Christ was to escape the pressure of the sinful world. The mystery of history Magdalena resurrection was peripheral enough to be reinvented. Finally, the Fathers of the Church have been able to disadvantaged women wisely. Christianity with enthusiasm his new saint sinner.
The cult of Mary Magdalene
Magdalena cult spread in throughout Europe, England, where Mary became the patron saint of lepers, to Florence, where prostitutes and young men ran a race of your holidays. In Germany, the Sisters of the Holy Penitent Magdalene took the lead in the reform of the wayward wife in Spain, young men danced on stilts with the icon of Mary in the streets. The French fell in love with Magdalena especially Tan-love, of course, which is in French. The 13th century, a Dominican monk, published the Golden Legend, who said that after the death of Jesus and Mary had fled Jerusalem and ended in the south of Gaul. His mind, the story says, protected in France. There was no historical evidence to substantiate this claim, only the imagination of the narrators of Provence. Yet the legend continues. Dan Brown's claim that Mary Magdalene spent her last years in Provence has its roots in the tales of medieval France "
Mr. Jeronimo edited by Dr Simon Harding Dominguez
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